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Accepting nationalism as a foundation not only inferiorated some women’s concerns in favor of preserving unity, but also obtained the women’s movement the hostility of the Dutch colonial government, which was otherwise rather sympathetic toward its objective to improve the situation of Indonesian women. Nevertheless, adopting nationalism also assisted the women’s movement in many aspects. It gained the support of the male-led nationalist movement, which was crucial in the longer run, when [Indonesia finally gained its independence in 1945.]
 
Accepting nationalism as a foundation not only inferiorated some women’s concerns in favor of preserving unity, but also obtained the women’s movement the hostility of the Dutch colonial government, which was otherwise rather sympathetic toward its objective to improve the situation of Indonesian women. Nevertheless, adopting nationalism also assisted the women’s movement in many aspects. It gained the support of the male-led nationalist movement, which was crucial in the longer run, when [Indonesia finally gained its independence in 1945.]
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Blackburn, S. (2001). Women and the nation. Retrieved July 4, 2007, from http://www.insideindonesia.org-edit66-susan1.htm
 
|TextQuelle=However, many women's organisations persisted in trying to create a united nationalist women's movement. Various federations and umbrella organisations dominated the movement in subsequent decades. The current federation, Kowani, the Indonesian Women's Congress, is part of this history. These bodies were always based on the ideal of Indonesian national unity, which frequently came before women's concerns. Issues that created disagreement among member organisations were discouraged, notably differences between Islamic and non-Islamic women's groups.
 
|TextQuelle=However, many women's organisations persisted in trying to create a united nationalist women's movement. Various federations and umbrella organisations dominated the movement in subsequent decades. The current federation, Kowani, the Indonesian Women's Congress, is part of this history. These bodies were always based on the ideal of Indonesian national unity, which frequently came before women's concerns. Issues that created disagreement among member organisations were discouraged, notably differences between Islamic and non-Islamic women's groups.
   
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On the other hand, adopting nationalism also served the women's movement well in many ways. It won the support of the male-led nationalist movement, which was important in the longer term, when Indonesia finally gained independence, proclaimed in 1945.
 
On the other hand, adopting nationalism also served the women's movement well in many ways. It won the support of the male-led nationalist movement, which was important in the longer term, when Indonesia finally gained independence, proclaimed in 1945.
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|Anmerkungen=The source is mentioned twice, but it is not made clear that this entire page quite closely mirrors the source, using synonyms and alternate spellings to change the text slightly.
|FragmentStatus=Unfertig
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|FragmentStatus=Gesichtet
 
|Sichter=(Klgn), WiseWoman
 
|Sichter=(Klgn), WiseWoman
 
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Version vom 3. Oktober 2021, 13:51 Uhr


Typus
BauernOpfer
Bearbeiter
Klgn
Gesichtet
Yes
Untersuchte Arbeit:
Seite: 138, Zeilen: 1 ff.
Quelle: Blackburn 2001
Seite(n): online, Zeilen: -
However, numerous women’s organizations persevered in trying to create a united nationalist women’s movement. Various federations and umbrella organizations dominated the movement in the following decades, and today’s federation, Kowani, the Indonesian Women’s Congress, is part of this history. These organizations were usually based on the ideal of Indonesian national unity, which was often considered more important than the women’s issues. Issues that generated disagreement among member organizations, particularly differences between Islamic and non-Islamic women’s groups, were discouraged (Blackburn, 2001).

In the 1930s, the most radical women’s organization of the day, Isteri Sedar, left the women’s federation due to issues perceived to be sensitive to Muslims. Isteri Sedar felt that the single most important issue was the need to provide greater equity in marriage for Islamic women, particularly in current practices in the Islamic courts, which permitted child marriage, arbitrary divorce of wives by their husbands, and husbands’ unrestricted right to marry up to four wives. Nevertheless, the Indonesian Women’s Congress chose to downplay this issue in order to maintain harmony with religious groups that opposed changes they believe undermined Islamic family law (Blackburn, 2001).

Accepting nationalism as a foundation not only inferiorated some women’s concerns in favor of preserving unity, but also obtained the women’s movement the hostility of the Dutch colonial government, which was otherwise rather sympathetic toward its objective to improve the situation of Indonesian women. Nevertheless, adopting nationalism also assisted the women’s movement in many aspects. It gained the support of the male-led nationalist movement, which was crucial in the longer run, when [Indonesia finally gained its independence in 1945.]


Blackburn, S. (2001). Women and the nation. Retrieved July 4, 2007, from http://www.insideindonesia.org-edit66-susan1.htm

However, many women's organisations persisted in trying to create a united nationalist women's movement. Various federations and umbrella organisations dominated the movement in subsequent decades. The current federation, Kowani, the Indonesian Women's Congress, is part of this history. These bodies were always based on the ideal of Indonesian national unity, which frequently came before women's concerns. Issues that created disagreement among member organisations were discouraged, notably differences between Islamic and non-Islamic women's groups.

In the 1930s the most radical women's organisation of the day, Isteri Sedar, left the women's federation over issues perceived to be sensitive to Muslims. It saw the need to provide greater equity in marriage for Islamic women as more important than anything else. In particular it opposed current practices in the Islamic courts which permitted child marriage, arbitrary divorce of wives by their husbands, and husbands' unrestricted right to marry up to four wives. The Indonesian women's congress, however, preferred to downplay this issue in order to keep the peace with religious groups that opposed changes they regarded as undermining Islamic family law.

Accepting nationalism as a foundation plank not only meant subordinating some women's concerns in order to preserve unity. It also gained the women's movement the hostility of the Dutch colonial government, which was otherwise quite sympathetic towards its cause of improving the situation of women. [...]

On the other hand, adopting nationalism also served the women's movement well in many ways. It won the support of the male-led nationalist movement, which was important in the longer term, when Indonesia finally gained independence, proclaimed in 1945.

Anmerkungen

The source is mentioned twice, but it is not made clear that this entire page quite closely mirrors the source, using synonyms and alternate spellings to change the text slightly.

Sichter
(Klgn), WiseWoman