The Role of Religion and Environmental Ethics in Climate Change
von Dr. Indika Dilhan Somaratne
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| [1.] Ids/Fragment 130 06 - Diskussion Zuletzt bearbeitet: 2019-07-16 21:29:12 WiseWoman | Coser 2008, Fragment, Gesichtet, Ids, KomplettPlagiat, SMWFragment, Schutzlevel sysop |
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| The Sociology of Knowledge may be broadly defined as the branch of sociology which studies the relation between thought and society. It is concerned with the social or existential conditions of knowledge. Scholars in this field, far from being restricted to the sociological analysis of the cognitive sphere, as the term would seem to imply, have concerned themselves practically with the entire range of intellectual products - philosophies and ideologies, political doctrines, and theological thought. In all these areas the Sociology of Knowledge attempts to relate the ideas it studies to the socio-historical settings in which they are produced and received. | The sociology of knowledge may be broadly de-fined [sic] as that branch of sociology which studies the relation between thought and society. It is concerned with the social or existential conditions of knowledge. Scholars in this field, far from being restricted to the sociological analysis of the cognitive sphere as the term would seem to imply, have concerned themselves with practically the entire range of intellectual products—philosophies and ideologies, political doctrines, and theological thought. In all these areas the sociology of knowl-edge [sic] attempts to relate the ideas it studies to the sociohistorical settings in which they are produced and received. |
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| [2.] Ids/Fragment 130 14 - Diskussion Zuletzt bearbeitet: 2019-09-21 21:00:02 WiseWoman | Doyle McCarthy 2001, Fragment, Gesichtet, Ids, SMWFragment, Schutzlevel sysop, Verschleierung |
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| The Sociology of Knowledge (Wissenssoziologie) was first used in 1924 and 1925 by Scheler (1874-1928) (Scheler [1924] 1980, 1992) and Mannheim (1893-1947) (Mannheim [1924] 1952). From its inception, it described a field of inquiry closely linked to problems of European philosophy and historicism. In several important respects, this is an accurate description, for the Sociology of Knowledge reflected the nineteenth-century German philosophical interest in problems surrounding relativism that were linked to the legacies of Karl Marx, Friedrich Nietzsche and the historicists, whose cultural philosophy of worldviews (Weltanschauungsphilosophie) was influential in German social science from the 1890s to the 1930s. Each of these developments were [concerned in different ways with the determinate relationship between thought and society, between knowledge and social structure.]
Mannheim, Karl. (1952). Essays On The Sociology Of Knowledge. Edited By Paul Kecskemeti. New York: Oxford Univ. Press. |
The term "sociology of knowledge" (Wissenssoziologie) was first used in 1924 and 1925 by Scheler (1874–1928) (Scheler [1924] 1980, 1992) and Mannheim (1893–1947) (Mannheim [1924] 1952). From its inception, it described a field of inquiry closely linked to problems of European philosophy and historicism. In several important respects, this is an accurate description, for the sociology of knowledge reflected the nineteenth-century German philosophical interest in problems surrounding relativism that were linked to the legacies of Karl Marx, Friedrich Nietzsche, and the historicists, whose cultural philosophy of worldviews (Weltanschauungsphilosophie) was influential in German social science from the 1890s to the 1930s. Each of these developments was concerned in different ways with the determinate relationship between thought and society, between knowledge and social structure.
Mannheim, Karl (1924) 1952 "Historicism." In P. Kecskerneti, ed., Essays on the Sociology of Knowledge. New York: Harcourt, Brace & World. Scheler, Max (1924) 1980 Problems of a Sociology of Knowledge, trans. M. S. Frings, ed. and with an introduction by K. W. Stikkers. London: Routledge & Kegan Paul. |
The true source is not given. Scheler 1924 is not listed in the reference section. |
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